It is the Absolute Truth alone who manifests in the forms of intelligence, the senses and the objects of sense perception, and who is their ultimate basis. Whatever has a beginning and an end is insubstantial because of being an object perceived by limited senses and because of being nondifferent from its own cause.
Srimad Bhagavata Purana
श्रीमद्भागवतमहापुराणम्
मूल श्लोकः
बुद्धीन्द्रियार्थरूपेण ज्ञानं भाति तदाश्रयम् । दृश्यत्वाव्यतिरेकाभ्यामाद्यन्तवदवस्तु यत्
buddhīndriyārtharūpeṇa jñānaṃ bhāti tadāśrayam | dṛśyatvāvyatirekābhyāmādyantavadavastu yat
SB 12.4.23